Back to the question 'Who then is a true Maharashtrian?' My folks (in-laws) also from Bhilai, were cosmopolitan, never imposed anything 'Marathi' on me except that the food I was taught to cook was Maharashtrian, which was o.k. to the palette, me not being too fussy about eating. Beginning married life in Pune, a place I had always liked as a child when we stayed during summers with my aunt in the Defence colony, made me fall in love with it all the more and I geared up to become 'a Maharashtrian' by choice as I liked the customs/traditions which were similar to those I was exposed to at home but which had never interested then but now with the role of a wife/daughter-in-law etc. made sense. Wonder how certain phases of life ties one down, putting the wilder side at bay. Life had other plans and we shifted to Gujarat and with that all my plans of being a 'Maharashtrian' was gone. For once again I landed amidst people from various states. Nevertheless I followed Ganesh puja, Gudi Padwa and Satyanarayan puja on rakhi purnima and whatever I could read and understand from 'Sampurna Chaturmas' the Marathi book that talks about the festivals and the likes in Maharashtra for, the Mom-in-law had told me to look after the house, the kid and the husband, which she felt was the true religion when I asked her the festivals/pujas she wanted me to do in an year. They all communicate with me in Hindi and in Marathi amongst themselves. So I don't speak Marathi with them though have started now in Pune, with the maid, the auto driver etc. Am I a Maharashtrian ? Legally yes but I don't feel like one as I don't feel like a Tamilian or a Kannadiga either for that matter. The brother-in-law once remarked 'Identity crisis' and I used to feel that way too but not anymore. After having studied in Madhya Pradesh, worked in Karnataka, stayed in Gujarat for 13 full years and now in Maharashtra, I feel an Indian, and a proud one at that. I just cannot stand 'navu kannadigaru' (we are kannadigas) or 'amhee Marathi' ( we are marathis) or anything of such sort as I feel its only the weak who need to shout to be heard. The strong work, do something and make their presence known. Shivaji had to do it, erect formidable forts, shout slogans in order to create the spirit to fight and hoist flags so that he could oust the British. Why do we need to do that now? The president is a Maharashtrian. Did she land up the post because she hailed from Maharashtra? I have this debate in the classrooms I teach and I salute the passion writ on Marathi faces, only wish they who need to proclaim their Marathiness in their own state go out and live in some other states for sometime and redirect their passion to something worthwhile. Will some one be a true Marathi then if they
1. Speak Marathi.
2. Cook/eat Marathi food.
3. Follow Maharashtrian festivals/beliefs about religion.
4. Read and write Marathi.
5. Live in Maharashtra.
6. Shout current slogans
7. Abhor people from other states
8. Earn in Maharashtra, not send money to their parents residing in other states (Is the
President doing it I wonder)
Can someone answer?
Too much verbiage is wasted on a subject like this in my opinion.
ReplyDeleteDo you know Veena,I was born in Bombay and live in Mumbai today.My mother tongue is Marathi, I think in English and speak a language which is neither Hindi, Marathi or English.Its a confluence thats uniquely called Bambaiyya ( not Mumbaiyya mind u ).
Language or roots though important is not the basis of an individuals identity. Even the Geeta gives the highest sthaan to
Karmayoga..what one does.
Do good and be the best at what u do.I am known as a professional in my field. How does being known as a Maharashtrian professional enhance that position i wonder?. Asmita or identity is a question often raised by people who have a huge insecurity about their own place in this world. To forge their own they require your desperate cooperation to achieve it hence their insistence on such polarizations.
No I dont have an answer but here too v r divided as keralites, kannadigas, tamilians etc, its never Indian.
ReplyDeletehey I didnt know u were a rebel of sorts, but I guess I was too engrossed in my own world to notice
I have always liked Mumbaites I mean the way they think, u feel a camaraderie that's healthy and 1 that u can relate to. So good to hear from one.
ReplyDeleteHow disgusting Reema, our own people holding against ourselves. You be the pioneer. Do something in whatever little way u can as a true Bhilain Indian in Bahrain.
ReplyDeleteLoved this post..today only I read this one..
ReplyDeleteWhats my opinion..
I am a true Indian first..a true national of this lovely country.
Then I am a Hindu but again never had staunch repulsion against other religion. I respect all of them. Its their relegion and as we respect ours, we should always respect others too.
Then I belong to a hybrid of 2 north Indian states, mom and dad from differnt area but of a same community.
And then my community.
But I always get myself busy at the very first place(Being an Indian) that I never managed to think about the other levels. heehehhe.
So the moral of this story isss.........stop asking people about their original roots ..its just that we all are Indians....and we all are PROUD of it.